David Wills, circa 1885, detail

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Notes
Cropped, sized, and prepared for use here by John Osborne, Dickinson College, January 3, 2009.
Image type
photograph
Use in Day View?
No
Permission to use?
Public
Original caption
David Wills
Source citation
Orton H. Carmichael, Lincoln's Gettysburg Address (New York: The Abingdon Press, 1917), 26.

David Wills, circa 1885

Scanned by
Google Books
Scan date
Notes
Cropped, sized, and prepared for use here by John Osborne, Dickinson College, January 3, 2009.
Image type
photograph
Use in Day View?
No
Permission to use?
Public
Original caption
David Wills
Source citation
Orton H. Carmichael, Lincoln's Gettysburg Address (New York: The Abingdon Press, 1917), 26.

Kidnapping and Resistance: Antislavery Direct Action in the 1850s

Citation:
Lois E. Horton, “Kidnapping and Resistance: Antislavery Direct Action in the 1850s,” in Passages to Freedom: The Underground Railroad in History and Memory, ed. David W. Blight (Washington D.C.: Smithsonian Books, 2004), 158-159.
Body Summary:
At the end of August, just a few days after the bill passed the US Senate, slave catchers accosted Henry “Box” brown on the streets of Providence, Rhode Island. Brown was a fugitive from Virginia who, a year and a half before, had shipped himself in a crate via overland express to abolitionists and freedom in Pennsylvania. He and a friend, James C. A. Smith, presented “Box” Brown’s story on the antislavery lecture circuit by displaying and performing a narrative panorama. Called The Mirror of Slavery, it depicted Africa, slavery, and Brown’s harrowing escape. After one such performance in Providence, a group of men attacked Brown and beat him, but he managed to get away. The men then waylaid him a second time and tried to force him into a carriage, but they could not overpower him. Brown attributed the bold daylight attack to the new fugitive slave law. Shortly thereafter, on the advice of antislavery friends, Brown and Smith left the country and took their panorama to England.

“Crime Among Fugitive Negroes,” Richmond (VA) Dispatch, November 18, 1859

Notes
Cropped, edited, and prepared for use here by Don Sailer, Dickinson College, January 7, 2009.
Image type
document
Use in Day View?
No
Courtesy of
Civil War Era Newspapers (ProQuest)
Permission to use?
Yes
Original caption
Crime Among Fugitive Negroes
Source citation
“Crime Among Fugitive Negroes,” Richmond (VA) Dispatch, November 18, 1859, p. 1: 5.
Source note
Original image has been adjusted here for presentation purposes.

"Insanity of Gerrit Smith", Charleston (SC) Mercuy, November 10, 1859

Notes
Cropped, edited, and prepared for use here by Don Sailer, Dickinson College, January 7, 2009.
Image type
document
Use in Day View?
No
Courtesy of
Civil War Era Newspapers (ProQuest)
Permission to use?
Yes
Original caption
Insanity of Gerrit Smith
Source citation
"Insanity of Gerrit Smith", Charleston (SC) Mercuy, November 10, 1859, p. 2: 1.
Source note
Original image has been adjusted here for presentation purposes.

“Brown’s Virginia Counsel,” Raleigh (NC) Register, November 9, 1859

Notes
Cropped, edited, and prepared for use here by Don Sailer, Dickinson College, January 7, 2009.
Image type
document
Use in Day View?
No
Courtesy of
19th Century U.S. Newspapers (Gale)
Permission to use?
Yes
Original caption
Brown’s Virginia Counsel
Source citation
“Brown’s Virginia Counsel,” Raleigh (NC) Register, November 9, 1859, p. 1: 5.
Source note
Original image has been adjusted here for presentation purposes.

Theodore Dwight Weld (American National Biography)

Scholarship
Robert H. Abzug, "Weld, Theodore Dwight," American National Biography Online, February 2000, http://www.anb.org/articles/15/15-00744.html.
When his voice gave out in 1837, [Theodore Weld] took upon himself the task of creating a new roster of antislavery speakers….At training sessions in New York in late 1837, he met Sarah Grimké and Angelina Grimké, renegade sisters from South Carolina's slaveholding elite who had become antislavery activists. Angelina Grimké and Weld fell in love. Their courtship coincided with the Grimké sisters forthright advocacy of woman's equality, an issue that acted as a lightning rod for various matters, dividing abolitionists and inducing a schism in their ranks.
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